By Megan Bishop Moore
Philosophy and perform in Writing a background of historic Israel elucidates and examines assumptions approximately heritage writing that present historians of old Israel and Judah hire. it truly is undertaken within the context of the clash among so-called "minimalists" and "maximalists" in the self-discipline at the present time. notwithstanding using the Bible as facts is the point of interest of the competition of those techniques, Moore indicates variety of similar philosophical and sensible issues are telescoped during this factor, together with techniques of Empiricism, Objectivity, illustration and Language, topic, rationalization, fact, and proof review and Use. equipped round those issues, Philosophy and perform goals to situate the research of old Israel and Judah within the broader highbrow context of educational background ordinarily and to supply perception into the formative assumptions of the present debate. It additionally goals to teach that the important factor of the reliability of the Bible as proof is surrounded by way of comparable matters which are both very important for realizing the prior of historic Israel and Judah and writing approximately it. Moore exhibits that principles approximately objectivity specifically have an instantaneous concerning the evidentiary debate, which, in flip, impacts what matters and modes of factors historians see as on hand to them. Moore argues that present historians of historic Israel are commencing to paintings with a inspiration of historic fact that makes an attempt take into consideration the numerous contingencies for the concept that and writing of heritage that twentieth-century discussions approximately historical past have brought.
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Additional info for Philosophy and Practice in Writing a History of Ancient Israel (The Library of Hebrew Bible - Old Testament Studies)
91. , The Routledge Encyclopedia of Philosophy, 9:196-201 (196). A review of Foucault's ideas about historiography can be found in Mark Bevir, "The Subject and Historiography," Giornale di Metqfisica 22 (2000): 5-28. 92. Michel Foucault, Madness and Civilization: A History of Insanity in the Age of Reason (New York: Vintage, 1973); trans. ofFolie et deraison: Histoire de lafolie a I 'age classique (Paris: Plon, 1961); 2nd ed. ; New York: Vintage, 1980); trans, of Histoire de la Sexualite (Paris: Gallimard, 1976-84).
If texts are considered incapable of representing reality and absent of clear referents, the historian's ability to claim anything about the past using textual sources is seriously undermined. "15 Furthermore, as alluded to above, when ancient texts, especially histories, are examined for their narrative or poetic properties, it becomes apparent that ancient authors often began their writing with certain ends in mind. Thus, thenwork may not satisfy even generous standards of objectivity. 16 Historians appear to have reacted to the challenge postmodernist conceptions of language, narrative, and history bring to establishing the historical reliability of ancient texts in three ways: they continue to prefer eyewitness or near-eyewitness accounts, they 15.
This assumption, implicit in most cases of historical explanations, is not universally held among historians of ancient Israel, as will be seen later in this study. 122 The subjects and modes of explanations used by historians of ancient Israel will be examined beginning in Chapter 3. "124 There is no such thing as a brief general discussion of truth and history. Philosophers and historians have returned again and again to questions of how a work of history can be true, what kinds of truth a work of history conveys, and whether history is indeed a discourse that can achieve or aspire to truth.
Philosophy and Practice in Writing a History of Ancient Israel (The Library of Hebrew Bible - Old Testament Studies) by Megan Bishop Moore