By Cheryl Mattingly, Linda C. Garro
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Additional resources for Narrative and the Cultural Construction of Illness and Healing
Good et al. , Lang 1989; Garro 1995, this volume; White1991). Scholars from a variety of backgrounds have turned to narrative to examine questions of special concern to them. , Kleinman 1988; Becker 1997). , Kirmayer this volume; Mattingly 1994, 1998a, 1998b, this volume). , Price 1987; Mathews, Lannin, and Mitchell 1994; Garro 1994, this volume). , Brenneis 1996; Haviland 1996; Mishler 1986b). Narrative and (Ethnographic) Representation As well as being part of a broad and deep current extending across diverse disciplines, the narrative turn within anthropology has gained momentum from internal critiques of culture theory and practice.
He contends that narrative offers a way of “ordering experience, of constructing reality” (1986:11) that deals in “intention and action and the vicissitudes and consequences that mark their course” (13). Bruner follows literary critic Algirdas Julien Greimas in arguing that a story constructs two landscapes, one of action and another of consciousness. The landscape of action focuses on what actors do in particular situations. The landscape of consciousness concerns “what those involved in the action know, think, or feel, or do not know, think, or feel.
And through Bohannon's interactions with the elders, she comes to better understand the emotional, moral, and social grounding of the Tiv through the version of the story they construct. As a “powerful means of socializing values and world views to children and other intimates” (Capps and Ochs 1995:13), narrative mediates emergent constructions of reality. And, finally, narrative is open to alternative readings, as can he seen in the elder's deliberations quoted earlier, as it traffics in “human possibilities rather than settled certainties” (J.
Narrative and the Cultural Construction of Illness and Healing by Cheryl Mattingly, Linda C. Garro