By Anne K. Ream
In those pages you’ll meet a group of rape and sexual violence survivors who've been formed, yet refuse to be outlined, through their histories of violence. they're courageous, and they're outspoken—but, in general, they're hopeful.
From its insistently resolute starting essay to its ultimate, deeply relocating tale, Lived via This is a booklet that defies traditional knowledge approximately existence within the wake of sexual violence, whereas placing names and faces on a subject that too usually leaves its sufferers silent and invisible.
Part own historical past of Anne Ream’s personal adventure rebuilding her existence after violence, half memoir of a multi-country, multi-year trip spent hearing survivors, Lived via This is straight away deeply own and resolutely political. In those pages we're brought to, between others, the ladies of Atenco, Mexico, sufferers of rape and political torture who're conversing out approximately gender-based violence in Latin the US; Beth Adubato, a girl who used to be raped via a well-liked athlete after which denied justice while her collage didn't absolutely examine the assault; and Jenny and Steve Bush, a rape survivor and her father who're operating jointly to proportion Jenny’s testimony of surviving rape by the hands of a veteran that allows you to regulate the U.S. military’s reaction to sexual violence devoted via these in its ranks.
Writing with compassion, candor, and, now and then, even much-needed humor, Ream brings us a chain of news and essays which are as insistent as they're incisive. thought of separately, her profiles are profoundly relocating, or even inspiring. thought of jointly, they seem to be a window right into a international the place sexual violence is extra usual than such a lot people imagine.
The entire and brave men and women profiled in Lived via This are, within the phrases of the writer, “living reminders of all that continues to be attainable within the wake of the terrible.”
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Extra info for Lived Through This: Listening to the Stories of Sexual Violence Survivors
My dear man,” she said. “I am sure that you will behave like a gentleman when you realize that there are ladies present. ” “Not me,” said the fellow. “But this is no place for ladies. Why don’t you go home where you belong? I have the greatest respect for ladies. ”7 News stories were far more unrelenting in their coverage of the working-class girls who went to dance halls, suggesting that by merely showing up in them, they would be susceptible to corruption. Although anxiety over teen delinquency in the United States most likely did not reach its nadir until after World War I, newspaper articles in the early 1900s suggest audiences were growingly concerned about it.
Official sources (directors of juvenile detention centers) were called on to discuss how dance halls were to blame for the increase in “bad girls”: The bad boy is disappearing; the bold, bad girl is taking his place. She is the girl who wears her hat on one side, swings along the street smiling at every man she passes, whisks into the dance hall, whirls through the throng, tipples wine, snaps her fingers disdainfully in her mother’s face, ignores her warnings. She is society’s problem; compared with her the street gamin with the tangled shock is like a cherub with its face turned toward the sky.
The inclusion of a quote about the “old country” lets the audience know her mother is an immigrant and that she is the first-generation immigrant daughter. ”32 In a muckraking-style piece from McClure’s titled “The Daughters of the Poor,” George Kibbe Turner explored the suffering and victimization of young working-class and poor women. In a section focusing on the overtly sexual dancing (“tough” dancing) that takes place in dance halls, Turner described a “new Jewish immigrant girl”: “She arrives, pays her nickel piece, and sits—a big, dazed, awkward child—upon one of the wooden benches along the wall,” he wrote.
Lived Through This: Listening to the Stories of Sexual Violence Survivors by Anne K. Ream