By William Outhwaite
This re-creation of a well-regarded ebook offers a concise and really transparent advent to Habermas's paintings, from his early writings at the public sphere, via his paintings on legislation and the nation, to his newer dialogue of technology, faith and modern Europe. Outhwaite examines all of Habermas's significant works and steers a gradual path throughout the many debates to which they've got given rise.
A significant characteristic of the ebook is that it offers an in depth severe research of Habermas's most crucial paintings, the speculation of Communicative motion. in addition to taking a look at Habermas's appraisal of figures akin to Foucault and Derrida, the ebook additionally examines his resolute defence of the Enlightenment venture, his paintings on legislations and democracy and its implications for the real subject of eu integration.
This publication quick turned proven as an authoritative consultant to Habermas's paintings, and this up to date re-creation might be a useful serious advent for college kids and students around the social sciences and arts, particularly sociology, politics, philosophy and social theory.
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Extra info for Habermas: A Critical Introduction
169). This encourages a ‘misinterpretation’ of Marxism in terms of a mechanistic relationship between forces and relations of production which affects it both as an explanatory theory and as a theory of human liberation: to set free the technical forces of production … is not identical with the development of norms which could fulfill the dialectic of moral relationships in an interaction free of domination … Liberation from hunger and misery does not necessarily converge with liberation from servitude and degradation; for there is no automatic developmental relation between labor and interaction.
This cautious conclusion seems to point in two main directions: (1) the critique of technocratic ideology and (2) the attempt to work out an intellectual and practical basis for public discussion and effective control of public policy. The first theme points towards Habermas’s essays in Technology and Science as Ideology and the philosophical critique of positivism; the second theme finds its full development in The Theory of Communicative Action and in Between Facts and Norms. Strukturwandel der Öffentlichkeit sparked off a considerable discussion in West Germany.
28) In a third line of criticism, which I shall discuss in more detail later and which goes to the heart of Habermas’s project, Giddens argues that Habermas’s concept of communicative action is too closely related to speech and to normative frameworks, and insufficiently oriented to ‘the production and reproduction of society’. This omission Giddens calls the ‘absent core in Habermas’ writings’. ’29 Axel Honneth, in an article published (in New German Critique) in the same year as Giddens’s, usefully locates Habermas’s account of the concept of work in the context of twentieth-century social theory, in which the degradation of work in Taylorism is paralleled by a theoretical abandonment of the notion found in Marx (especially in his earlier writings) of work as self-fulfilment.
Habermas: A Critical Introduction by William Outhwaite