By Cindi Katz
Growing Up Global examines the tactics of improvement and worldwide switch during the standpoint of children’s lives in doubtless disparate areas: big apple urban and a village in northern Sudan. on the book’s center is a longitudinal ethnographic learn of kids growing to be up in a Sudanese village that was once incorporated in a wide state-sponsored agricultural software within the 12 months they have been born. It follows a small variety of teenagers intermittently from ten years of age to early maturity, concentrating relatively on their paintings and play, which jointly informed the kids for an agrarian existence founded round the relatives, a existence that was once speedy changing into obsolete.
Shifting her concentration to principally working-class households in manhattan urban within the Eighties and Nineties, Katz is ready to divulge unsuspected connections with the Sudanese event within the results on kids of a continuously altering, capitalist environment—the decline of producing jobs and the rise in knowledge-based jobs—in which teens with few talents and stunted educations face bleak employment customers. In teasing out how “development” transforms the grounds on which those teenagers come of age, Cindi Katz presents a textured research of the significance of information within the skill of individuals, households, and groups to breed themselves and their fabric social practices over time.
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Additional resources for Growing Up Global: Economic Restructuring and Children's Everyday Lives
In playing "dukan" (store), Miriam and other children enacted a riot of consumption that in its intensity far exceeded existing commercial patterns in Howa but certainly anticipated what was to come. "Found objects" (otherwise known as garbage) made up the merchandise, and shards of broken crockery, "china money" (sometimes earned playing "tenancies" and crossing over to games of "store") provided the medium of exchange. open only a couple of hours in the morning and again in the late afternoon.
As Howa's pastoralist beginnings might suggest, livestock was important to the subsistence and, whenever possible, the savings of the newly sedentarized farmers. According to local residents and historical accounts of the region, most families kept at least a few goats and sheep for milk and occasional 23 24 — The Political Economy and Ecology of Howa Village Figure 8. Map of Sudan. From "Fueling War: A Political Ecology of Deforestation in Sudan," in Producing Nature and Poverty in Africa, ed.
The children rarely assisted with this part of the task. From a small opening in the dirt at the base of the mound, which by then was at least waist high, Sami's father ignited the grass with a hot coal. Once the straw began to burn, he raked some dirt over the opening and left the wood to smolder for two to three days. The earthen kiln was checked throughout this period to ensure that it continued to burn and that no flames erupted through breaks in the dirt. When the wood was completely carbonized, Sami's father spread it outward with a rake and covered it completely with dirt to stop it from burning further.
Growing Up Global: Economic Restructuring and Children's Everyday Lives by Cindi Katz