By Matthew C. Gutmann
Such a lot experiences on reproductive rights make ladies their concentration, yet in solving males, Matthew Gutmann illuminates what males within the Mexican kingdom of Oaxaca say and do approximately birth control, intercourse, and AIDS. in line with wide fieldwork, this leap forward research via a preeminent anthropologist of guys and masculinities finds how those males and the ladies of their lives make judgements approximately contraception, how they deal with the plague of AIDS, and the contradictory therapeutic strategies biomedical and indigenous clinical practitioners hire for infertility, impotence, and infidelity. Gutmann talks with males in the course of and after their vasectomies and discovers why a few decide upon sterilization whereas such a lot of others think "planned out of relations planning."
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Extra resources for Fixing Men: Sex, Birth Control, and AIDS in Mexico
Daniel’s wife had had a tubal ligation. ” I asked. ” “Oh, ritmo [rhythm],” I replied. ” Daniel asked. “Rhythm? ” Then there was Roberto, who told me one morning, as we were digging ditches for the irrigation system, that he had used condoms, but his wife never used anything. Roberto’s father’s ﬁrst wife was a midwife, and she knew about herbs for not having babies. I told Roberto that I would have enjoyed talking to her. “No,” he responded, “she wouldn’t have talked to you. ” He probably noticed my ears prick up because he went on to mention something about a young man he knew who had visited one recently.
According to nearly all indices, living standards in the state of Oaxaca are among the lowest in Mexico, especially in the countryside. 2 for females. 8). 8 pesos, the lowest ﬁgure for any state in the country. 9 And, again, living standards were qualitatively more tenuous in rural areas of the state, compared to urban areas. Oaxaca is a major tourist destination in Mexico for North Americans and Europeans, who arrive seeking a charming locale of “indigenous traditions,” a place that visitors like to imagine has just emerged from an ancient, remote, and changeless purity.
A recent study of men who frequent strip clubs in North Carolina provides additional evidence of why male sexuality must be separated from the missing gamete 37 male reproduction and even the basic male sex act itself. In the book, Katherine Frank (2003) describes why some men may spend hundreds of dollars each week not to have sex with women, and in the process she uncovers how, instead of direct sexual release, men pay to look at and spend time with strippers. 18 In short, as the extensive and extensively cited literatures on same-sex sex, transvestism, and transgender politics illustrate, the separation of male reproduction and sexuality as analytic categories is indispensable.
Fixing Men: Sex, Birth Control, and AIDS in Mexico by Matthew C. Gutmann