By Harry J. Gensler
This leading edge, well-structured sequence is for college students who've already completed
an introductory direction in philosophy. every one booklet introduces a core
general topic in modern philosophy and gives scholars an accessible
but significant transition from introductory to raised point collage paintings in
that topic. The sequence is out there to nonspecialists, and every publication clearly
motivates and expounds the issues and positions brought. An orientating
chapter in short introduces its subject and reminds readers of any the most important material
they must have retained from a regular introductory path. Considerable
attention is given to explaining the vital philosophical difficulties of a subject
and the most competing recommendations and arguments for these suggestions. The
primary goal is to teach scholars primarily difficulties, positions, and
arguments of up to date philosophy instead of to persuade scholars of a
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Additional resources for Ethics: A Contemporary Introduction (2nd Edition)
What method does it follow for arriving at moral beliefs? 2. Sub (Ima Subjectivist) once believed in cultural relativism. Why did he convert to subjectivism? 1) 3. How did Sub relate moral freedom to the process of growing up? 4. How did Sub apply SB to the issue of drinking? 5. How is the truth of SB supposed to be obvious from how we speak about “good” and about “what I like”? 6. Does SB see values as relative? What are they relative to? 7. How did Sub handle the objection that moral judgments make an objective claim about what is true in itself, apart from our feelings?
Cultural relativism tells you to go with what the majority favors; but the majority can be ignorant, or swayed by propaganda and lies. Subjectivism tells you to follow your feelings; but your feelings can be ignorant or biased. My view tells you to form your values in a way that is factually informed and impartially concerned for everyone. This would give a better basis for democracy. My view gives objective ways to criticize racist moral beliefs. Suppose that we’re evaluating the moral rationality of a Nazi who believes that he ought to put Jews in concentration camps.
What problems did she mention about taking the church as the sole source of our knowledge about God’s will? 10. How did Ima say that we might know God’s will by appealing to prayer or reason? 11. How did Ima think we can best know God’s will? 12. Write about a page sketching your initial reaction to supernaturalism. Does it seem plausible to you? What do you like and dislike about it? Can you think of any way to show that it’s false? 13. Explain the argument against SN based on the idea that atheists can make positive moral judgments?
Ethics: A Contemporary Introduction (2nd Edition) by Harry J. Gensler