By Edward Conze
Publish 12 months note: First released in 1980
In this authoritative advisor, one of many world's such a lot amazing students of Buddhism presents a compact precis of the tradition's improvement, from the time of the Buddha to the twentieth century exile of the Dalai Lama.
Covering the entire Buddhist faculties from Maháyána to Zen, this complete, concise research is commonly stated because the vintage creation to the background of the Buddhist culture, ideal for college students and readers alike. Edward Conze studied Indian and comparative philosophy on the universities of Bonn and Hamburg.
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Additional info for Buddhism: A Short History
One reason for this difficulty is that we most of the next. The Apostles have not been trained: our whole education themselves, who set on foot the tends to fix our minds on this world. Another conversion of the Roman Empire, reason is that when the real want for Heaven the great men who built up the is present in us, we do not recognize it. Middle Ages, the English Evangelicals who abolished the Slave C. S. LEWIS Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven.
Rather than ignore our imagination, I believe we should fuel it with Scripture, allowing it to step through the doors that Scripture opens. I did not come to the Bible with the same view of Heaven that I came away with. On the contrary, as a young Christian, and even as a young pastor, I viewed Heaven in the same stereotypical ways I now reject. It was only through years of scriptural study, meditation, and research on the subject that I came to the view of Heaven I now embrace. Nearly every notion of Heaven I present in this book was stimulated and reinforced by biblical texts.
One day soon you will be home—for the first time. Until then, I encourage you to meditate on the Bible’s truths about Heaven. May your imagination soar and your heart rejoice. CHAPTER 3 IS HEAVEN OUR DEFAULT DESTINATION . . OR IS HELL? The safest road to hell is the gradual one—the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts. C. S. 34 This optimism stands in stark contrast to Christ’s words in Matthew 7:13-14: “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.
Buddhism: A Short History by Edward Conze