By Anthony Bonanno
The papers during this quantity derive from the 1st foreign convention on Archaeology of the traditional Mediterranean (Malta, 1985). the sector is still divided among the view assisting the lifestyles of a common trust in an all-pervading and all-embracing mom Goddess – of which the fertility cult is only one, albeit very important, element – and the view wondering the very bases of that idea. This convention confirmed that there appears to be like a better disposition for additional discussion. The fertility content material in close to jap and Classical religions is still undeniable. The convention proved to be additionally, no longer by accident, of specified value to Maltese archaeology. the quantity is split into 4 sections: part I. Prehistory; part II. Prehistory, Malta; part III. Phoenician and close to jap Religions; part IV. The Greco-Roman global.
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Additional info for Archaeology and Fertility Cult in the Ancient Mediterranean: First International Conference on Archaeology of the Ancient Mediterranean. University of Malta, 2-5 September 1985
Socia l homogeneity o r absence o f relativ e status ; 8 . Nakednes s o r specia l costumes (Friedrich 1978: 133) . K. Humphrey who suggested that we view ideas as living Structures. H e propose d callin g idea s "memes", and said : "Memes should b e regarde d a s livin g structures , no t jus t metaphorically bu t technically. When you plant a fertile meme in m y min d yo u literall y parasitiz e m y brai n turnin g i t into a vehicle for th e meme's propagation i n just the way a virus may parasitize th e geneti c mechanis m o f a hos t cel l — the meme "belief i n lif e afte r death " i s realize d i n th e structur e i n th e nervous system " (Dawkins 1978: 206ff) .
Eac h youn g male was likely to adopt song s from hi s territorial neighbour s by imitation, in an analogous way to human language. Durin g most of the time Jenkins was there, there was a fixed number of songs o n th e island , a kin d o f 'son g pool ' fro m whic h eac h young mal e dre w hi s ow n smal l repertoire . Bu t occasionall y Jenkins was privileged t o witness the 'invention' of a new song, which occurred by a mistake in the imitation of an old one. The appearanc e o f th e ne w form wa s an abrup t even t and th e produc t wa s quit e stabl e ove r a perio d o f years .
Fo r example , on e grou p o f eigh t male s wit h neigbouring territorie s san g a particula r son g calle d th e C C song. Other dialect groups sang different songs . Sometimes the members of a dialect group shared more than one distinct song. By comparing th e song s o f father s an d sons , Jenkins showe d that son g patterns wer e not inherite d genetically . Eac h youn g male was likely to adopt song s from hi s territorial neighbour s by imitation, in an analogous way to human language. Durin g most of the time Jenkins was there, there was a fixed number of songs o n th e island , a kin d o f 'son g pool ' fro m whic h eac h young mal e dre w hi s ow n smal l repertoire .
Archaeology and Fertility Cult in the Ancient Mediterranean: First International Conference on Archaeology of the Ancient Mediterranean. University of Malta, 2-5 September 1985 by Anthony Bonanno