New PDF release: An Introduction to Nietzsche as Political Thinker: The

By Keith Ansell-Pearson

ISBN-10: 0521427215

ISBN-13: 9780521427210

It is a energetic and interesting advent to the contentious subject of Nietzsche's politics, tracing the improvement of his pondering and confronting without delay his appropriation through the Nazis. the most important rules of the need to energy, everlasting go back and the overman are mentioned and all Nietzsche's significant works analyzed intimately. This textbook might be crucial for all scholars of Nietzsche and of the historical past of political rules. It features a chronology of Nietzsche's lifestyles and works, and a advisor to extra interpreting.

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Extra info for An Introduction to Nietzsche as Political Thinker: The Perfect Nihilist

Example text

As a result we find ourselves caught in a tension captured by Nietzsche in the following terms: Now we discover in ourselves needs implanted by centuries of moral interpretation - needs that now appear to us as needs for untruth; on the other hand, the value for which we endure life seems to hinge on Nietzsche's legacy 37 these needs. This antagonism - not to esteem what we know, and not to be allowed any longer to esteem the lies we should like to tell ourselves - results in a process of dissolution.

What defines me, what sets me apart from all the rest of mankind is that I have unmasked Christian morality... Christian morality - the most malicious form of the will to the lie, the actual Circe of mankind: that which has ruined it... Contempt has been taught for the primary instincts of life: that a 'soul', a 'spirit' has been lyingly invented in order to destroy the body; that one teaches that there is something unclean in the precondition of life, sexuality; that the evil principle is sought in that which is most profoundly necessary for prosperity, in strict selfishness.

He replies, only by living in the service of the rarest and most valuable human types, not for the good of the majority (SE 5). Such a perspective on the life of the individual leads Nietzsche to expound a clearly defined political Weltanschauung, albeit one which may strike us moderns (liberal egalitarians) as deeply illiberal and elitist: The essential characteristic of a good and healthy aristocracy is that it experiences itself not as a function (whether of the monarchy or of the commonwealth) but as their meaning and highest justification - that it therefore accepts with a good conscience the sacrifice of untold human beings who, for its sake, must be reduced and lowered to incomplete human beings, to slaves, to instruments.

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An Introduction to Nietzsche as Political Thinker: The Perfect Nihilist by Keith Ansell-Pearson


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