By Silver RavenWolf
What if you happen to may perhaps peek contained in the magazine of a talented and robust Wiccan and browse all approximately her fascinating forays into the Craft? What if that Witch was once the ever-popular Silver RavenWolf?
Silver's personal pearls of knowledge won alongside the bumpy highway to religious enlightenment are available in A Witch's Notebook. This hands-on consultant is designed to paintings from moon to moon-leading scholars via 5 months of non secular development. In discussing detoxification, sacred symbols, renewed spirituality, and magickal constituents, Silver urges Wiccans to step outdoors the standard confines of Witchcraft and discover different trust platforms. This ebook additionally contains routines, spells, and natural info to aid in forging one's personal particular religious direction.
Read Online or Download A Witch's Notebook: Lessons in Witchcraft PDF
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Additional info for A Witch's Notebook: Lessons in Witchcraft
But do not let us go too fast here. The Moral Law does not give us any grounds for thinking that God is ‘good’ in the sense of being indulgent, or soft, or sympathetic. There is nothing indulgent about the Moral Law. It is as hard as nails. It tells you to do the straight thing and it does not seem to care how painful, or dangerous, or difﬁcult it is to do. If God is like the Moral Law, then He is not soft. It is no use, at this stage, saying that what you mean by a ‘good’ God is a God who can forgive.
Now I go on to the next big division. People who all believe in God can be divided according to the sort of God they believe in. There are two very different ideas on this subject. One of them is the idea that He is beyond good and evil. We humans call one thing good and another thing bad. But according to some people that is merely our human point of view. These people would say that the wiser you become the less you would want to call anything good or bad, and the more clearly you would see that everything is good in one way and bad in another, and that nothing could have been different.
But the standard that measures two things is something different from either. You are, in fact, comparing them both with some Real Morality, admitting that there is such a thing as a real Right, independent of what people think, and that some people’s ideas get nearer to that real Right than others. Or put it this way. If your moral ideas can be truer, and those of the Nazis less true, there must be something—some Real Morality—for them to be true about. The reason why your idea of New York can be truer or less true than mine is that New York is a real 13 mere christianity place, existing quite apart from what either of us thinks.
A Witch's Notebook: Lessons in Witchcraft by Silver RavenWolf